Before upon a world
Before the creation of humanity in the world, or not held subject to an examination LIVING THINGS Was there another? What is the difference between the age of the world and humanity's age?


Man was created before the creation of the world and people have already been prepared in accordance with yaşayışına. Before the plants reached the place, and then created animals and humans were created in the end.

According to Islamic sources, subject to an examination before the jinn were created before humans, then humanity was created.

About the universe and human life, Master Bediuzzaman Holiness, the number 6666 on the basis of the number of verses of the Koran, the life of the universe 126 billion years ago as the accounts.

200 thousand years after the creation of living things in the world then calculates the elapsed time.

Then, the Hadith says that the year 7000 based on the life of humanity. According to a hadith-i sheriff, until the time of the Messenger, "the world was 5600 years." (Al-Mottaki) According to this now the end of the year 7000 is approached, and the apocalypse is near ahirzamanda we understand. Because the prophet of this day was about 1400 years. 5600 +1400 = 7000

It also supports the following hadith:

"1500 years not exceeding life of my community." (Suyuti)

The life of mankind in the world as a result of all this is understood to be around 7000 years.

On the remaining one point, several years passed until the world's creation of living beings. At this point not seen any explanation. Therefore, the creation of humanity with the creation of the period between the world's uncertain.

Lower down are holding;

-126 Billion years ago the universe began to be created.

-This time in an uncertain time, before the sun, separated from him after binding to the shell of a track over time the world was created.

-200 Million years ago the world was created the first living things.

- 7000 years ago, humanity has been created.

Known as the Hour full-time. But according to accounts it is understood that within the past two centuries, Resurrection kopacaktır. Allah knows best.

Gin was created before the world the commentary explains the information is as follows:

"I will create a vicegerent on earth, to myself ..." (Baqara, 30) as the explanation of verse Abdullah Ibn Umar (ra) has narrated as follows. "Cân sons, known as jinn, Adam (AS) 's creation of the earth were two thousand years ago. Fesad corruption on earth and to the release, God has sent an army of angels against them. Thoroughly by the angels take refuge in the islands by sea hırpalanan this fesatçılar kurtarabildiler their lives. Then the Almighty Rights angels: "Verily, I will create a vicegerent on earth ..." he said. (Safvettüt-Tefasir)

This izahlardan, demons on the earth before people understood that they are subject to an examination.

Tabari on the interpretation of information are:

"Abdullah ibn According to a view of the transplanted Abbas, Hazrat Adam lived on earth before, and there were no demons for the release rather than corrupting the earth was created as the Caliph. Dehhak, Abdullah ibn Abbas has narrated the following saying: the earth's first living Cinlerdi, they discovered there mischief, blood shed and killed each other. Them, but Allah, the angels sent a beast with the occurrence of an army. Satan, along with those he fought against the demons. Forced them to flee to the islands and the mountains themselves. Then Almighty God created Adam. I brought the earth instead of Gin. "

Two of the hadith that states that seven thousand years of its life in the world of humanity is as follows:

"The world's life, the Last days of the seven days." Almighty Allah said: 'the sight of the Lord a day is like your saydıklarınızdan 1000 years. "Who sees the need for a religious brother in the way of Allah, Allah gündüzlerini fasting for him, the nights of worship at geçirmişcesine 7000-year life of this world müddetince good deed writer. "(Ali al-Mottaki)

"Last days of life of the world's seven days. Allah Almighty said: Indeed, the sight of thy Lord a day is like 1000 years you're counting. "(Suyuti)



Year 7000 as follows tells the life of the world fade Bediuzzaman Master:



"Narrated by well-known time-i-i from Adam until the Day of Resurrection ayyam-i series (Shariah day varieties) and the so-called 7000 ...
Seven thousand years of human life is distinctly So ayyam-i-i-i ma'lume supply (known on the world) and even, Globe-i supply (world's) life of origin '(source) harabına that time (fall) ayyam-up i umbrella (days of sun) and two hundred thousand years go by and şemsüşşümüse (the biggest star) is needed and leave the universe bekadan-i-i Qur'an işarat şemsüşşümüsün küremize facing worlds with life every day of the year, seven thousand and fifty thousand years, that virtue is ayyam One hundred and twenty six billion years to live (the universe, life). "(Letters Index Ottoman Treatise Part and Semaniye Rumuzat-i)
The number of verses of the Koran Holiness Imam Sharani also based on the number of 6666, but in a different way from the figure as close as ever Bediuzzaman calculated.

Nothing was created, before the creation of humans and jinn, was the manifestation of God's names?

Source: Questions on Islam
- Muhyiddin Ibn 'Arabi's view on the issue are as follows: "God before creating a Creature' was ÂMÂ'da. Under the AMA in the air, the air was on. "(See Al-Futuhatu'l-Mekkiye, I/148).

- Ibn Arabi, describes the issue on the basis of a hadith-i sheriff. Narrated from the hadith is as follows: Resin Abu Ashap'tan explains: I: "O Messenger of Allah! Lord, Where was before creating Creature? "I asked. "God, before creating a Creature 'was AMA'da. The air under my oh my, the weather was over. Then Arşını created on the water. "He replied. (Ahmad b. Hanbal; IV/11-12; Tirmidhi, Tafsir, 12, Ibn Majah, Mukaddime, 13)

According to scholars, 'Amâ'dan purpose, there was nothing with Allah' means. (Tirmidhi, ibid) in the narration of Ibn Mace'nin "with him there was no creature" reinforces the addition of this definition.

The prisoner, Ibn, "the-final-Hadith wa'l-fi Garibi'i Trace" has given the following information on this subject in his book: 'but' word cloud as it is extended. Some rivayetlerdeki 'Amen' as the abbreviation "with God nothing happens" refers to.

The 'thin cloud' in the sense there are those who say that. According to some scholars, 'but' kavrayamayacağı the human mind, a concept that is beyond the limit of human comprehension.

Celebrity language scholar, al-Azhar, "We believe it would, but nitelendiremeyiz him in any way." He announced the opinion. (See A.ğ., III/576-hand-School co-şamil)

Some scholars, for understanding the mana wrong, a hadith muzafın / determinant of a word / Ped is to appreciate the necessity of the word had cue. Accordingly, "O Messenger of Allah! Where was our Lord before creating Creature? "the words" Where was the Throne of our Lord? "shape. Appreciation of this word, "Allah's Throne over the water." (Hud, 11 / 7) mealindeki suitable expression of the verse.

Indeed, the scholars, "They are, however, in the shadows of the clouds and God (the order) and the completion of the work of angels to come and wait for something else? But all things are returned only to God. "(Bakara, 2 / 210) mealindeki verse, the" coming of God "had to appreciate the word order and expression," God's order to come .. "realized in the form (ibid.).

Ibn Arabi, 'Light is God manifested in the AMA has stated that the first stage (Futuhat, Ibid).

Hadith days 'but' with the help of the word as far as I understand it-like-this issue we explain:

Hadith last, 'but' concept, meaning, no matter what, represents an enigma. In other words, the names and attributes of God before the creation of assets is not known is how was a mystery.

God's existence, unity, creativity, knowledge, wisdom, strength, forgiveness, mercy, wrath, rage and cemal and Kemal was unknown whether the attributes. In this case, 'but' can be expressed as.

"I am I was a hidden treasure, I wanted to introduce myself, I've created Creature, tanısınlar me." (Acluni, II/132). This hadith, hadith alimlerince, criticized in terms of stock, although some scholars, such as Aliyyu'l-Kari, and that the correct meaning of "I created the jinn and people that just let me worship." (Zariyat, 51/56) said that the appropriate verse, and Ibn Abbas, this verse 'worship / serve' the purpose of God is to know the diagnosis, evidence showed that the shape description (see Ibid; Aliyyu'l-Kari, al-Esraru'l-Merfua, p. 273).

Ibn 'Arabi's philosophy in general agreement with this explanation. Indeed, Ibn Arabi, the hadith, explained: "Creature, I created that, get me a mirror and the mirror cemalimi Let me see it." (See İşaratu'l-miracle, p.17).

So, before the creation of LIVING THINGS, like the sun hidden behind clouds, Shams-i Eternal God's names and attributes of the exalted nature of the unknown mystery that was an enigma. "Oh, under the weather, was on the air." So with him had no existence. No one knew him. Because the asset did not work. Then the Creature, created and introduced himself.

"Every cemal and kemal and show the owner wants to see their cemal and kemâlini sırrınca, he even asked the sultan-i zîşan that bloom in a fair, exhibitions in dizsin, in the reign of humans and other conscious beings haşmetini, wealth şaşaasını, the wonders of art in their own prowess show. Til, spiritual cemal and let kemâlini observed in two ways: First, embracing His knowledge and his own point of view, see. The second one, regarded Baksi other conscious beings. "(see Sözler/11. This, p.120). This phase of the asset's first scene teşahhus ayan-i constants.

God, what was he doing before creating the universe?
Questions on Islam
Author: Mehmet fortieth

On the basis of this question is "when" and "Ezel" evaluation of the concept lies in the wrong. Human beings live in time and space according to the size of each incident and the time to assess the truth and the concept of Ezel thinking over time is a false analogy. This question is a compare, the result of such wrong.


"Time", which started with the creation of Creature, and in the "chain of events to follow each other," "Creature, flowing one after the other to go" is a concept mücerred such events took place. All Critters, always acts in the river this time and go to pass me by. Mevcudatın creation, change, aging and death always takes place in this river.


"The past, present and future", including three in the time allotted, that is proportional to a relative expression. Moment we live in a moment, was compared to the future, after a moment as if the past is named. Nisbet and according to all these and other izafet mahlûkata. That is, "a century, year, day, yesterday, today, tomorrow ..." but there is for ALL LIVING THINGS.


As Ezel'e, Ezel at the time does not mean an eternity.


Immemorial "past, present, future, space, and created" no. The mind can not conceive of a chain of a time about Ezel. When the "revolution, centuries, years, months, days, hours, seconds, an ..." Although such units have been divided, such a division can be made for Ezel. Ezell also a starting point for the unimaginable.

Ezell, absolute existence, but God is unfettered by time and space-time consists of being. The fact that the Prophet (asm.) "God had with it was something else." (1) Hadith said the declaration.


So does this mean that without oversee Almighty, is his seniority. That is, "and the only one" of the Wajib-ul Vücud'un that "there is a start evveliyetine" usual.

Ezeliyeti Almighty Haqq, and continued survival in the flow of events in the form of time is unthinkable. About the survival of his seniority and time, size, range, past, present and future is not in question. If so, how much are extended the concept of time past of lengthening the right hayâlen ezeliyeti Almighty God can not be compared with. Hayâlen the beginning of time if we go backwards and we like the universe was created billions of people we think of this imaginary universe and time again vehmî oversee ezeliyeti Almighty can not be together with Him, and as soon as kıyasa. After all, such a comparison, Kadîm'i (before is not in) the hadith (created later), the CREATURE situation, what is the end, to compare the means infinite.


As understood from these explanations; Rights Kadîm'dir Almighty, eternal, time began with the creation of the mevcudatın. Mevcudat did not have time before the creation of Allah sorulabilsin such a question about.


This question may be asked as follows:

"He had time immemorial. There was nothing with Him. So what was the beginning and God?"

Let's face before answering this question states, the dawn of time to do something like that Almighty Hakk'a-wrongly-Wajib, not to do something for him that is not a deficiency. Because he does not make much in the infinite kemâldedir Creature. That is, an increase kemâlinde mevcudatı creating, yaratmamakla not a deficiency.


After this brief explanation, the question cevaplandıralım two counts:


1) Almighty immemorial rights, self Zâtını, ulûhiyyetine-off glory and greatness, Cemal and kemâlini itself was observed. Appropriate that a copy of holy praise Zâtını ulûhiyetinin glory, and blessing was beyond that.


To know God but Him off zâtını Kemal, as he blesses and Tahmid kemâliyle to be to Him again.


The most advanced Harmful Marifetullah'ta Prophet (asm.) mi'râc with the miracle of the right to know and deservedly Allahu Azîmüşşân'ı personally saw him even though he confessed aczini as with the blessing and Tahmid:


"I am missing is beyond adjectives. I did not know you are worthy to Veche. Şükredemedim you right. ..." (2)


In another hadith, "You're just like self-praise." said. (3)


2) the presence of Almighty Rights holy, holy is His attributes of goods and Esma-i İlâhiyesine tecelligâh hakikatlarını, The Type, plans and programs, the amount of spiritual knowledge, and copies of the appreciation and observation time immemorial had been re-i. (4)


He Zülcelâl Zat-i,-i knowledge apartment with grace and keremi will dress this nature, said external body. And "Kun" gave orders to his mevcudatı public. This is a favor to the people and the Creature, invented, was the grace and courtesy. Or, She Creature, creating a kemâlinde Zat-i did not increase the Mediterranean.

Main symptom on that matter, both our own zâtını Almighty God to observe, and appreciate knowledge Type of goods and not arranged within that time. That is a time sequence of these courses is unthinkable. Ezeldeki this observation, appreciation and arrangement of the human mind can not comprehend. This is what an angel-i mukarrebin whose reality, perception and skill of what you can have a Lil nebiyy-i. This is the truth, but God is known.



Footnotes:
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(1) Bukhari, Megâzî, 67, 74, Bed'u'l-Public 1, Tawhid 22; Tirmidhi, stories of saints, 3946.

(2) Elmali Hamdi Yazır HDKD, Volume 2, Q: 405

(3) Abu Dawud, Salat, 340, (1427); Tirmidhi, Da'avat 123, (3561); Nesa, Kıyamu'l-Leyl 51, (3, 248-249)

(*) Deceased Elmali Hamdi Efendi, in the words Allahu Azîmüşşân time immemorial "ezeliyesini grace-i,-i appreciate the universe, the public and acts isdar was invented. Simply Other" Kun "was giving orders. It was followed by the creation of the universe. Consequently the public Without, the time was created. "



Creation Aim
Islamic Encyclopedia

God created the universe with all the belongings of a wisdom and order. This order is intended only for the purpose of the creator of the most important proof of knowledge. The universe in order and purpose, together with the history of thought has attracted the attention of people who think. Socrates and Cicero stated that the universe is evidence of order and purpose of the creator. Wisdom of assets and the creation of the Islamic thinkers nizamlı also attracted the attention of the unity of God and used as evidence. This is evidence of "wisdom and grace," he named it.

Philosopher al-Kindi, nature observation and creative wisdom of the expanse, harmony and order of grace and mercy that shows the infinity, exists between the kinds of things influence and high purposes of the reactions that tells. The initiation of the realm in order and arrangement, articles and events influence each other to perform a portion of assets under the command of a portion of the entry into, the realm in creating the most appropriate and robust measure yarayışlı manner and there is evidence of God's most supreme wisdom (B. Topaloglu, God ' Existence of, 57, 58.143).

The aim of the creation of all beings in God kulluktur (Pure, 61 / 1). Man, small creatures, nebatların, the mountains, the earth and the creation of the schema is for a purpose: "They do not look at the sky on how to raise it decorated? Heaven where there is no defect and incomplete. Döşedik and hard mountains have put in place. On the floor eye-catching each pair finished plants. all servants are turning to the Lord of all that he created dismay incelesinler and ponder, "(mash-Zâriyât, 50/56).

The supreme purpose of creation, who believe in God and recognize him. All the missing adjectives and superlative adjectives muttasıf God, the exalted, to recognize and worship him to fulfill his debt, a source of peace of mind: "They believed. Mention God because their hearts had gained peace. Be vigilant, regains peace in their hearts, but god mention "(er-Ra'd, 13/28)(islamic Kur'an).


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